Moral pluralism and Practical reasoning

Authors

DOI:

https://doi.org/10.17648/2175-2834-v21n2-388

Keywords:

pluralism; rationality; morality.

Abstract

My aim is to clarify and specify what is moral pluralism. My starting point is what I consider the deepest and most radical type of moral conflict: the conflict between incommensurable values. Next, I deal with moral sensibility and the limits of its role in scenarios of practical conflict. Last, I introduce a model of practical rationality consistent with the most radical form of moral pluralism. My conclusion is that, rather than signifying the abdication of rationality in the practical domain, pluralism, once integrated in our moral and political culture, brings relevant lessons of tolerance to our age.

References

Alexy, R. (1978). A Theory of Legal Argumentation: The Theory of Rational Discourse as

Theory of Legal Justification (R. Adler e N. MacCormick, trads.). Oxford: Oxford

University Press, 1989.

Alexy, R. (1986). A Theory of Constitutional Rights (J. Rivers, trad.). Oxford: Oxford

University Press, 2002.

Anscombe, G. E. M. (1957). Intention (2ª ed.). Cambridge, MA; London: Harvard University

Press, 2000.

Aristóteles. The Nicomachean Ethics (D. Ross, trad.). Oxford: Oxford University

Press, 2009.

Berlin, I. (1953). The Hedgehog and the Fox: An Essay on Tolstoy’s View of History (2ª ed.;

H. Hardy, ed.). Princeton and Oxford: Princeton University Press, 2013.

Berlin, I. (1958). Two Concepts of Liberty. In H. Hardy (org.), Liberty: Incorporating Four

Essays on Liberty (pp. 166-217). Oxford: Oxford University Press, 2002.

Berlin, I. (1994). Pluralism and Liberalism (with Bernard Williams). In H. Hardy (org.), Con

cepts and Categories: Philosophical Essays (2ª ed.). Princeton and Oxford: Princeton

University Press, 2013.

Dworkin, R. (2001). Do Values Conflict? A Hedgehog’s Approach. Arizona Law Review,

(2), 251-259.

Dworkin, R. (2011). Justice for Hedgehogs. Cambridge, MA: Harvard University Press.

Hume, D. (1751). An Enquiry Concerning the Principles of Morals. In G. Sayre-McCord (org.), Moral Philosophy (pp. 185-296). Indianapolis/Cambridge: Hackett Publishing, 2006.

Kant, I. (1781). Crítica da razão pura (4ª ed., M. P. dos Santos e A. F. Morujão, trads.).Lisboa: Fundação Calouste Gulbenkian, 1997.

Kant, I. (1790). Critique of the Power of Judgment (P. Guyer, trad.). Cambridge: Cambridge University Press, 2000.

Kant, I. (1797). On a Supposed Right to Lie from Philanthropy. In M. J. Gregor (org.), Practical Philosophy (pp. 605-615). Cambridge: Cambridge University Press, 1996.

Loparic, Z. (2013). Winnicott e a ética do cuidado. São Paulo: DWW editorial.

Nagel, T. (1977). The Fragmentation of Value. In T. Nagel, Mortal Questions (pp. 128-141). Cambridge: Cambridge University Press, 2013.

Nozick, R. (1974). Anarchy, State, and Utopia. Oxford, UK and Cambridge, USA: Blackwell.

Raz, J. (1998). Incomensurability and Agency. In J. Raz, Engaging Reason: On the Theory of Value and Action (cap. 3). Oxford: Oxford University Press, 1999.

Raz, J. (2014). A Hedgehog's Unity of Value. Oxford Legal Studies Research Paper No. 32/2014; Columbia Public Law Research Paper No. 14-396; King's College London Law School Research Paper No. 2014-26. Disponível em SSRN: https://ssrn.com/abstract=2441858

ou http://dx.doi.org/10.2139/ssrn.2441858.

Acessado em: 24 de setembro de 2019.

Published

2019-12-03 — Updated on 2025-06-17