By force of suffering: considerations on pain as an ontological experience
DOI:
https://doi.org/10.17648/2175-2834-v21n2-406Keywords:
pain; vulnerability; experience; pathos.Abstract
Pain and suffering have, throughout history, had a special place within practical philosophy. From the point of view of self-care, they are what Greek morals seek to avoid, with the rationality of eudaimonia-oriented conduct. From the Christian point of view, they have a redemptive role on the path to overcoming the earthly. In both cases, they are a mark and symptom of what we today call an anthropological condition: to suffer is to be vulnerable to pain and death, whether one's own or of others. In this sense, vulnerability permeates the existence of the human being and is susceptible to positive and epistemological approaches. However, from a phenomenological point of view, it is the experience of pain, in its abyss and apexes, that reveals this way of being in which the human being meets his ontological skin, the limits of his being, in which soma and psyche are not distinguished. It is this ontological experience of the limit that I will seek to address, in a context in which phenomenology and psychoanalysis touch each other and where existential, cultural and cognitive aspects are to be differenciated.References
Borges-Duarte, I. (2017). Mesura e desmesura em Heidegger. O ponto de vista ético. Studia Heideggeriana, 6, 65-102.
Damásio, A. (1999). The feeling of what happens. Body, emotion and the making of conciousness. London: Vintage.
Dias, E. O. (2011). Sobre a confiabilidade e outros estudos. São Paulo: DWW editorial.
García-Baró, M. (2012). El dolor no enseña siempre. Crítica, 981, 27-31.
Fulgencio, L. (2004). A noção de trauma em Freud e Winnicott. Natureza Humana 6(2), 255-270.
Freud, S. (1893). Acerca do mecanismo psíquico dos fenômenos histéricos. In J. Strachey (ed.), Estudos sobre a histeria (Edição Standard das Obras Completas de Sigmund Freud, vol 2, pp. 43 ss). Rio de Janeiro: Imago, 1996. [Na Standard Edition of the Complete Psychological Works of Sigmund Freud, Ed. J. Strachey et al. (v. 2, pp. 3-17), London: The Hogarth Press.]
Heidegger, M. (1995). Felweg-Gespräche. In Gesamtausgabe (Bd. 77, I. Schüssler, Hg.). Frankfurt: Klostermann.
Heidegger, M. (2009). Das Ereignis. In Gesamtausgabe (Bd.71, F.-W.von Herrmann, Hg.).Frankfurt: Klostermann.
Heidegger, M. (2013). Zum Ereignis-Denken. In Gesamtausgabe (Bd. 73.1, P. Trawny, Hg.).Frankfurt: Klostermann.
Heidegger, M. (2015). Anmerkungen I-V (Schwarze Hefte 1942-1948). In Gesamtausgabe (Bd. 97, P. Trawny, Hg.). Frankfurt: Klostermann.
Heidegger, M. (2017/2018). Über den Schmerz (D. Koch & K. Neubauer, Hg.). Stuttgat: Heidegger-Gesellschaft.
Jünger, E. (1934). Sobre el dolor (A. Sánchez Pascoal, trad.). Barcelona: Tusquets. 1995.[Über den Schmerz [1934], In Sämtliche Werke (v. 7, pp. 143-191). Stuttgart: KlettCotta, 1980.]
Loparic, Z. (2006). De Freud a Winnicott: aspectos de uma mudança paradigmática. Winnicott e-prints, 1(1), 1-29.
Musset, A. (2013). La Nuit d’Octobre. [s/l]: Editions la Bibliothèque Digitale.
Serrano de Haro, A. (2012). Elementos para una ordenación fenomenológica de las experiencias aflictivas. Anuario Filosófico, 45(1), 121-144.
Trilles, K. (2017). Intencionalidad y dolor. In Borges-Duarte, Sylla & Casanova (orgs.), Fenomenologia hoje VI. Intencionalidade e cuidado (pp. 203-215). Rio de Janeiro: Via Verita.
Winnicott, D. W. (1989). Psycho-Analytic Explorations. Londres: Karnac Books.